Romans 14
In our last lesson, we finished up chapter 9 and made it through the first 13 verses of chapter 10. In this lesson, we will begin with verses 14-17 in which Paul stresses the need for preaching.
Romans 10:14 How then shall they call on Him in whom they
have not believed? And how shall they believe in Him of whom they have not
heard? And how shall they hear without a preacher? 15 And how shall they preach
unless they are sent? As it is written: "How beautiful are the feet of
those who preach the gospel of peace, Who bring glad
tidings of good things!" 16
But they have not all obeyed the gospel. For Isaiah says, "Lord, who has
believed our report?" 17
So then faith comes by hearing, and hearing by the word of God.
Back in verses 12
and 13, Paul established that there is no distinction between Jew and Gentile
because the gospel is for all who will call upon the Lord. Starting in verse
14, he begins asking questions that all have the answer, “they can’t.”
As we look at
these questions in verses 14 and 15, which teach us God’s plan to put faith in
the heart of man, we are going to look at them in chronological order. In fact,
Truth for Today Commentary gives us the following outline.
1. A divine commission
2. The preaching of the gospel
3. Hearing with understanding and acceptance
4. Obedient faith
5. Calling on the name of the Lord (Romans 8-16 p. 178)
God’s plan begins with a divine commission.
15 And how shall they preach unless they are sent?
Some see this as
teaching the idea that churches should be sending out preachers into the
mission field to preach. While it’s important that we have missionaries and
that they go to places to proclaim the truth, this is not what Paul is speaking
about specifically. Instead, what he is asking is how will they preach unless
they are sent by God and His divine commission. These apostles and other
evangelist who had been granted supernatural gifts would proclaim the lifesaving
message that was given to them by God (Acts 2:4; 1 Cor. 2:13; Gal. 1:12).
However, we must
also realize that all Christian have the divine command to preach Christ
whether it be privately, publicly, or by example because the Great commission
is for us all (Mt. 28:18-20; Mark 16:15-16; Luke 24:45-49). However, our preaching
is different than what Paul and others were doing in the first century because
they were preaching the Word of God for the first time and were being guided by
the Holy Spirit directly, but when we preach, we are proclaiming the same
truth, but we are preaching that which was already revealed without any direct
supernatural guidance or abilities.
The second step,
which I have already alluded to is preaching the gospel.
And how shall they hear without a preacher?
The word
‘preacher’ means herald, which is one who proclaims the message. In this
context, it is referring to proclaiming the gospel (16). It is certainly
important for the good news to be proclaimed as Paul states:
1 Corinthians 1:21 For since, in the wisdom of God, the
world through wisdom did not know God, it pleased God
through the foolishness of the message preached to save those who believe.
2 Timothy 4:1
I charge you therefore before God and the Lord Jesus Christ, who will
judge the living and the dead at His appearing and His kingdom: 2 Preach the word! Be ready in
season and out of season. Convince, rebuke, exhort, with all
longsuffering and teaching.
The message is the
good news about Jesus, and it certainly includes what He taught. This wonderful
message contains the words of life.
James 1:21Therefore lay aside all filthiness and overflow
of wickedness, and receive with meekness the implanted word, which is able to save your souls.
Jesus’ apostles understood
the importance of this message and all that stands for. In fact, they refused
to walk away from Jesus and His hard sayings even after many walked away from Him
because of His Words. After many walked away from Him, Jesus turned His
attention to His apostles in:
John 6:67 Then Jesus said to the twelve, "Do you
also want to go away?" 68
But Simon Peter answered Him, "Lord, to whom shall we go? You have the
words of eternal life. 69
"Also we have come to believe and know that You are the Christ, the Son of
the living God."
Certainly, it is
the job of an evangelist to proclaim the powerful message of God. However,
let’s never lose sight of the fact that the evangelist himself is not special,
rather it’s the message that is powerful and special (Rom. 1:16). While evangelists
proclaim this message, it is not limited to them because The Great Commission
shows that we can all proclaim the message of the cross. As Paul said:
Galatians 6:14 But God forbid that I should boast except
in the cross of our Lord Jesus Christ, by whom the world has been crucified to
me, and I to the world.
1 Corinthians 2:2 For I determined not to know anything
among you except Jesus Christ and Him crucified.
When you look at
the Book of Acts, you will see the same basic message taught, Jesus’ death,
burial, and resurrection and what that means. In our last two verses, Paul was
not saying that he only preached about Jesus’ death, burial, and resurrection
because we know he proclaimed the whole counsel of God (Acts 20:27). However,
he always began with this fundamental truth when proclaiming the good news, and
so should we.
Many times, we
start out talking to the lost in the wrong order. Instead of talking about
Jesus and the plan, we start out talking about things that causes contention.
We put the cart before the horse. While we certainly need to talk about those
other things, we should do our best to start with Jesus and what He did and
work our way up from there. Yes, I know there are exceptions to every rule
because sometimes a person wants to discuss that matter first, but if you can,
put that off and start with Jesus and the plan.
The third step of
God’s plan is for the lost to hear the gospel with understanding.
And how shall they believe in Him of whom they have not
heard?
While we have a
responsibility to proclaim the message, the person hearing the message must be
willing to not just hear the message but to understand it and accept it. Jesus
emphasized the importance of the listener in the parable of soils (Mt. 13:3-9;
18-23). If one is like the hard soil, then the good news is going to fall on
deaf ears, but if one like the good soil, then they will not only hear the
gospel, they will understand it and accept it, which will produce faith. As
Paul said:
17 So then faith comes by hearing, and hearing by
the word of God.
Let’s not forget
that in the first century the Word of God was being revealed. They didn’t have
a pretty Bible to carry around, so the only way most would hear the truth that
would produce faith was by the Word being proclaimed. While the truth can still
be proclaimed in the same way today, things are different because we have God’s
completed Word. Today, people can hear the Word of God proclaimed, or they can
read it and have the same faith produced.
We also need to
realize that when we do proclaim the good news to others it’s like Jesus is
using us as a vessel for His message. We are being ambassadors for Christ. This
thought should humble us and make us do our best to proclaim the message of
God. Jesus points this thought out in:
Luke 10:16 "He who hears you hears Me, he
who rejects you rejects Me, and he who rejects Me rejects Him who sent
Me."
The fourth step of
God’s plan is for one to have an obedient faith.
14 How then shall they call on Him in whom they have not
believed?
The message of
Romans is the importance of having an obedient faith as opposed to perfect law
keeping or being saved by it. Hearing the Word, understanding it, accepting it,
and obeying it requires action on our part. Paul has talked about the necessity
of obedience (Rom. 1:5; 16:26). He also talked about repentance (Rom. 2:4) and
confessing Jesus (Rom. 10:9-10). He also gives one of the most detailed accounts
about the necessity of baptism (Rom. 6). Additionally, he pointed out how we
must walk after the Spirit instead of walking after the flesh (Rom. 8:4). One
can never be acceptable to God by faith only, yet at the same time, when we
obey those things that God has commanded us, we are simply accepting God’s
saving grace and not in any way earning our salvation.
The fifth step of
God’s plan is calling on the name of the Lord.
Romans 10:13 For "whoever calls on the name of the
LORD shall be saved."
This statement
comes from Joel 2:32, and we have already discussed what this means and how it’s
not just a verbal plea. Instead, it includes God’s plan of salvation. For example,
in context, ‘calling on the name of the Lord’ includes believing and confessing
(10,11). Peter, who also quotes Joel 2:32 in Acts 2:21, shows that repentance
and baptism is part of ‘calling on the name of the Lord’ (Acts 2:38). Of
course, Paul’s conversion further proves that baptism is part ‘of calling on
the name of the Lord’ as well (Acts 22:16). I want to emphasize that Paul in no
way is teaching the false doctrine of belief alone or saying that we are saved
by simply making a verbal plea through prayer because ‘calling on the name of
the Lord’ includes the entirety of the gospel call.
Based on the
original outline, by Truth for Today commentary, we can see that all five of
the following are dependent on each other, which means you can’t have one without
the other.
1. A divine commission
2. The preaching of the gospel
3. Hearing with understanding and acceptance
4. Obedient faith
5. Calling on the name of the Lord (Romans 8-16 p. 178)
Paul informs us
that if we do preach the good news, then our feet are beautiful.
Romans 10:15 As it is written: "How beautiful are
the feet of those who preach the gospel of peace, Who
bring glad tidings of good things!"
Paul is drawing a
comparison to what Isaiah wrote in:
Isaiah 52:7 How beautiful upon the mountains Are the feet
of him who brings good news, Who proclaims peace, Who
brings glad tidings of good things, Who proclaims salvation, Who says to
Zion, "Your God reigns!"
Isaiah was talking
about those who proclaim the good news to the Jews who were captives of Babylon
that their captivity would not last. As good as that news was, Paul was
teaching that the good news taught to the lost could end their captivity to
sin, which is far greater. While this should have been great news to the Jews,
Paul writes:
Romans 10:16 But they have not all obeyed the gospel. For
Isaiah says, "Lord, who has believed our report?"
Keep in mind that
Paul is speaking to his fellow nation. So, the word ‘they’ is referring to the
Jews. Even though they should have been the first to believe the good news of
Jesus, they did not. While some of the remnant of Jews did believe in Jesus, it
was only a small percentage of them. Though they saw great miracles done by
Jesus, they refused to accept who He was (Jn. 12:37-41). Though there were some
Jews who did believe, they would not acknowledge Jesus because they loved the
praise of men more than God (Jn. 12:42-43). Of course, none of this was a
surprise to God because Isaiah prophesied about how the Jews would not believe
the report. We know that they were looking for a Messiah that would come and
rule the world and give the Jews back the land and the control they had under
David and Solomon because they didn’t understand the nature of the kingdom that
was to come.
Next, Paul gives a
quick summary of the verses we have been looking at.
Romans 10:17 So then faith comes by hearing, and
hearing by the word of God.
Paul is talking
about a faith that saves. The only way that you are going to learn about how to
be saved and what God has said about the matter is by hearing the Word of God.
The word ‘hearing’ is not exclusive to being heard with the ear or that would
exclude people who cannot hear. Rather it includes any method for the Word of
God to be understood. The Word of God is the sword of the Spirit (Eph. 6:17).
So, the Holy Spirit Himself does not produce faith within man, but He does
produce faith in man through the inspired Word.
We also know that
without faith, you cannot be pleasing to God (Heb. 11:6). So, this means that
only faith produced by the Word of God will be acceptable to Him, which limits
our faith to what the Word teaches. Those who come up with their own ideas and
try to say it’s by faith are doing things outside of the source of our faith,
which means their deeds will not be acceptable to God.
However, the Jews
refused to accept the good news of Jesus as Paul writes.
Romans 10:18 But I say, have they not heard? Yes indeed:
"Their sound has gone out to all the earth, And their words to the ends of
the world." 19 But I
say, did Israel not know? First Moses says: "I will provoke you to
jealousy by those who are not a nation, I will move you to anger by a
foolish nation." 20 But
Isaiah is very bold and says: "I was found by those who did not seek Me; I
was made manifest to those who did not ask for Me." 21 But to Israel he says:
"All day long I have stretched out My hands To a
disobedient and contrary people."
In verse 18, Paul
is quoting from Psalm 19:4. Paul is asking a rhetorical question. Could the
Jews claim that they had not believed the good news because they had not heart
it? The answer is, no. The Word of God had been proclaimed throughout the known
world, which is confirmed in other Scriptures as well (Rom. 1:8; Col. 1:23). In
fact, the Word of God had to be preached throughout the known world before the
destruction of Jerusalem would happen in A.D. 70 (Mt. 24:14). So, the Jews
could not use this excuse.
In verse 19, the
question is, did Israel understand that Gentiles were to be part of God’s plan?
If the Jews didn’t understand, maybe that would give them an excuse, but Paul
basically answers with no because even Moses alluded to the Gentiles being used
to provoke them to jealousy (Deut. 32:21), which he talks about in Romans 11.
If Paul wanted, he could have mentioned Abraham and the promise made to him
that all nations (plural) would be blessed.
In verses 20-21,
Paul shows the difference between the Jews and the Gentile. The Gentiles
accepted the plan of God as opposed to the Jews. Paul quotes from Isaiah 65:1
to show how the Gentiles, who didn’t seek after God, found Him by accepting
Jesus and the plan. Then quoting from Isaiah 65:2, Paul points out how God stretched
out His hands to the Jews all day long.
These Jews had the
Law of Moses, and Jesus came through their lineage. Though God punished them
for their disobedience, He was there for them and continued to protect them,
yet they were disobedient, and most of them rejected what the Gentiles were
accepting.
I have no doubt that Paul didn’t enjoy telling his fellow nation all these
things, but he had to because it was the truth. It’s so sad when you see people
who should know better reject the simple truth of the
gospel, yet many do it today though we have access to the truth more so than
any generation before us.
As we begin
chapter 11, Paul will answer the question, has God has given up on the Jews? Also,
I want to point out something critical for us to understand as we enter into this chapter. There is a difference between
physical Israel, who were the chosen people of God and spiritual Israel, who
are the chosen people of God. Paul has pointed this out repeatedly in our
previous two chapters. God doesn’t show partiality, He is looking for the
obedient, not the disobedient. Every person who obey the gospel and lives
faithful to God is part of spiritual Israel. We are God’s people who will be
saved. With this thought in minds let’s begin chapter 11.
Romans 11:1
I say then, has God cast away His people? Certainly not! For I also am an
Israelite, of the seed of Abraham, of the tribe of Benjamin.
Paul knew that
some of the Jews would be thinking that if they can’t be saved by who they are
or through their rich heritage, then God has rejected all Jews. While it’s true
that God was not pleased with the nation of Israel and it can be said that He
rejected the nation, it’s not true that all Jews are rejected.
To answer the
question, Paul said, “Certain not!” Paul uses himself as an example. He is part
of the Jewish nation. He has the same rich heritage as his fellow men and was
of the tribe Benjamin. Yet, he not only became part of the new spiritual
Israel, he was also serving as an apostle under the new covenant that was
designed for Jew and Gentile (Rom. 1:16; 1 Cor. 1:22-24).
Notice, how Paul
compares his former life to the one he has now in Christ.
Philippians 3:3 For we are the circumcision, who worship
God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, 4
though I also might have confidence in the flesh. If anyone else thinks he may
have confidence in the flesh, I more so:
5 circumcised the eighth day, of the stock of Israel, of the
tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6
concerning zeal, persecuting the church; concerning the righteousness which is
in the law, blameless. 7 But
what things were gain to me, these I have counted loss for Christ. 8 Yet indeed I also count all
things loss for the excellence of the knowledge of Christ Jesus my Lord, for
whom I have suffered the loss of all things, and count them as rubbish, that I
may gain Christ 9 and be
found in Him, not having my own righteousness, which is from the law,
but that which is through faith in Christ, the righteousness which is
from God by faith; 10 that I
may know Him and the power of His resurrection, and the fellowship of His
sufferings, being conformed to His death,
11 if, by any means, I may attain to the resurrection from
the dead.
Paul understood
what many of his fellow Jews didn’t. His desire was to get them to understand
that the only way they can be part of spiritual Israel, that will be saved, is
through an obedient faith through Jesus. Again, notice what Paul wrote:
Galatians 5:6 For in Christ Jesus neither circumcision
nor uncircumcision avails anything, but faith working through love.
Romans 2:28 For in Christ Jesus neither circumcision nor
uncircumcision avails anything, but faith working through love.
Romans 9:6 … For they are not all Israel who are
of Israel, 7
nor are they all children because they are the seed of Abraham;
Paul gives a
second reason that shows that God has not rejected all Jews.
Romans 11:2 God has not cast away His people whom He
foreknew. Or do you not know what the Scripture says of Elijah, how he pleads
with God against Israel, saying, 3 "LORD, they have
killed Your prophets and torn down Your altars, and I alone am left, and they
seek my life "?
Paul declares that
God has not cast all His people away. He reminds them about Elijah and how
pleaded with God about Israel. The background behind this is after Elijah’s
great showdown with the followers of the false God Baal (1 Kings 18). On that
day, Elijah proved who the real God was. Elijah may have thought this would
have caused his people to rise up and live for God,
but instead, Elijah found himself running for his life from Jezebel (1 Kings
19). Elijah begins to think that he was the only faithful Israelite left in
their nation. However, this wasn’t true as we continue to read:
Romans 11:4 But what does the divine response say to him?
"I have reserved for Myself seven thousand men who have not bowed the knee
to Baal."
Though most of
Israel had become corrupt and was steeped into idolatry, Elijah was not the
only faithful one left. God informs him there are 7000 men, which doesn’t
include their wives or their children. Though this was a small number, in
comparison to rest of Israel, it shows that God will not reject those who are
living for Him regardless of how corrupt the nation becomes. It reminds me of
how Abraham bargained with God about not destroying Sodom if there were at
least ten righteous people there, and God agreed no to destroy the city if
there were ten righteous, but there was not (Gen. 18). The point is that just
because God rejects a nation’s rebellion, He does not reject each individual
because some are living righteous lives.
Next Paul says:
Romans 11:5 Even so then, at this present time there is a
remnant according to the election of grace.
6 And if by grace, then it is no longer of works;
otherwise grace is no longer grace. But if it is of works, it is no
longer grace; otherwise work is no longer work.
Many of these
rebellious Jews believed that if they simply followed the works of the Law of
Moses and were Jews, they would be acceptable to God, but as Paul has pointed
out in his letter, this is not true. Perfect Law keeping is not going to save
you, and no one, other than Jesus, was able to keep the Law of Moses perfectly.
However, just like
during Elijah’s day, there is a remnant of Jews that would be saved because
they believed in Jesus and accepted the grace of God through an obedient faith.
We know that around 3000 of them were saved at the birth of the church in Acts
2. As the gospel was proclaimed, we know that many thousands of Jews had become
part of spiritual Israel (Acts 21:20). It shouldn’t surprise that God has
repeated this pattern of only saving a remnant of faithful people. For example,
Noah and his family were the only ones saved from the flood (1 Pet. 3:20). Only
Lot and his two daughters were allowed to live from
Sodom’s destruction (Gen. 19:15-26). Only a remnant of the Jews would return
from their Babylonian captivity (Isa. 10:21). Jesus foretold that only a
remnant of people under the new covenant will be saved (Mt. 7:13-14).
Paul is not any
way saying that we are saved by grace alone. If that were true, then all would
be saved no matter what we do in this life. This would completely
destroy what Jesus said about there only being a few that will be saved.
Jesus is the grace of God (Tit. 2:11). It’s through Him that we are saved, but
it requires us to accept this wonderful grace through an obedient faith (Eph.
2:8-10; Heb. 5:8-9).
Paul will now
answer the question of why only a remnant of Israel will be saved.
Romans 11:7 What then? Israel has not obtained what it
seeks; but the elect have obtained it, and the rest
were blinded. 8 Just as it is
written: "God has given them a spirit of stupor, Eyes that they should not
see And ears that they should not hear, To this very
day." 9 And David says:
"Let their table become a snare and a trap, A stumbling block and a
recompense to them. 10 Let
their eyes be darkened, so that they do not see, and bow down their back
always."
Paul already
talked about how these Jews were seeking righteousness (Rom. 9:31,32) but they
failed to find it because they had not sought it through faith. However, the
elect had obtained righteousness because they had accepted Jesus and obeyed the
gospel. The elect refers to all saved Christians.
These rebellious
Jews were blind even though they had a zeal for God because they were seeking
their own righteousness instead of the righteousness that come from the Word
(Rom. 10:2-4). The Jews hardened their hearts toward Jesus and His message (Mt.
13:15; Acts 28:27). Paul quotes from Isaiah 29:10-13 and from Psalm 69 to show
that God knew that His people would be like this. Though they had all the
evidence they needed to believe that Jesus was the Messiah and how they needed
to believe in Him and His message, they did not. It’s really
sad that so many of these Jews rejected Jesus, which means they rejected
God.
While Paul is
talking about his fellow Jews, this same message applies to us today because
there are many who remain blind to the truth from God’s Word. They embrace
worldliness and eat up whatever man says. They are no better off than these
rebellious Jews. All we can do, as being part of the remnant, is continue to share and teach people about Jesus. It’s on them
if they continue to reject the truth.